Saturday, 13 July 2013

The Meaning of Social Credit
By: Socred, B.A., SCMP

Many people ask, “what is Social Credit?” A full explanation would probably require several volumes of information. Most people are looking for a simple explanation to this question. The simplest explanation can be found by analyzing the two words that comprise the concept – Social and Credit.

The word Social can be defined as: of or relating to society or its organization. I believe this is the most useful definition of the word social as it pertains to Social Credit. Oftentimes, people assume that Social Credit has something to do with socialism because it contains the word social. This would mean that anything that uses the word social is socialism, and anything that is not socialism is anti-social. Of course, this assumption is absurd, and Social Credit has nothing to do with socialism. The word social in the term Social Credit merely implies that the term relates to society and its organization. It does not imply anything about the ownership of the means of production. In fact, Social Crediters advocate the private ownership of the means of production in most cases, because this method of production is often the most efficient. Social Crediters are concerned only with the most efficient means of production and do not see this as a philosophical issue but a pragmatic one. If other methods of production are more efficient in certain instances, then Social Crediters would advocate these methods, so long as people always had the freedom to contract out of any method of production or association. True economic freedom as it pertains to production is the ability to contract out of associations and does not have anything to do with the ownership of the means of production.

The second word in Social Credit – credit – derives from the Latin word “credo”, which means to believe, or have faith. As a consequence, we could say that the term Social Credit literally means faithful relations relating to society and its organization, and I believe this is the most accurate definition of the term Social Credit at an abstract level. In today’s world, most money is credit which is created by private commercial banks through loans to businesses and individuals. As C.H. Douglas (the originator of the Social Credit concept) once said, “the essential quality of money is that people have faith in it”. And Jesus said, “Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.” Today, if we had enough credit we could remove a mountain and put it in the sea. If the essential quality of money is faith in it, then this precludes any physical qualities of money as being essential to it. Throughout its history, money has been composed of cowrie shells, leather discs, precious metals, paper or an electronic ledger entry in a bank account.

Some people argue that all money should be comprised of gold. These people advocate a social organization that lacks faithful dealings between people in society. Like the golden calf worshippers of old, these people only have faith in gold; not in God or their fellow man. They believe that money’s “value” is dependent on its physical composition. But in reality, one cannot eat or drink gold. What gives money its value is people’s faith in it. If people accept money, whether the money is made of gold, paper, or electronic numbers in a bank account, in exchange for the things we truly do value (food, shelter, clothing, luxury goods etc.), then money serves its fundamental purpose. Money’s physical composition is irrelevant. Money has no value in and of itself: it is only faith that gives it value. Advocates of a gold standard, whether they are aware of it or not, advocate a faithless society (which is oftentimes why you will see “survivalists”, or those people waiting and hoping for the destruction of society, advocating this type of money). The only physical aspect of money that is of any importance is its ease of use. In today’s world, debit and credit cards likely serve this purpose most readily (cash and coin are being used less often as time progresses). Social Crediters know and understand that society can only flourish when there is faith amongst men in God and between themselves. However, there are always forces trying to destroy that faith, or the Social Credit.

In conclusion, Social Credit can be defined as faithful dealings as they relate to society, or faithful dealings between men. It is the scientific study of these dealings and how that faith can be used to maximize individual well-being. Douglas once wrote, “systems were made for men, and not men for systems, and the interest of man, which is self-development, is above all systems, whether theological, political or economic”. The primary interest of Social Crediters is man’s self-development through faithful dealings between each other. Ultimately, it is the scientific study of individual self-development in economics, politics and theology.

Sunday, 23 September 2012

Social Credit is Salvation Through Deflation

By: Socred - B.A., SCMP

One of the primary criticisms of Social Credit is that it is inflationary. Gary North has written a critique of Social Credit entitled “Salvation Through Inflation”. The purpose of this essay is to demonstrate the claims that Social Credit policies are inflationary are fallacious, and to demonstrate that its policies are in fact the only way to reduce prices given that labour is being replaced by capital in production. Economists define inflation as too much money chasing too few goods. They argue that an increase in the money supply with a relatively fixed amount of goods and services for sale tends to increase the price of those goods and services. This assumption is based upon the quantity theory of money, which is critiqued in another article on this blog.

Douglas said there were two forces that governed prices: 1) the upper limit of price is governed by supply and demand, or what the good or service will fetch on the open market, and 2) the lower limit of price is governed by the cost of production and the rules of cost accountancy. Economists focus solely on the forces of supply and demand and their effect on prices, but they tend to ignore the rules of accrual accounting and its effect on prices. As such, economists always see rising prices as a result of too much effective demand, which they believe is the result of too much money being created. Their only policy recommendation to eliminate, or reduce, inflation is to reduce the quantity of money being created. The quantity theory of money ignores how money is created by banks as a debt. It also ignores the fact that the creation of money for capital production is prior to said capital being able to produce any consumer goods.

When physical capital (machines, raw materials, factories etc…) is created it is generally financed through loans from banks. This increases the money supply at the time the capital is being constructed, and this money makes its way to consumers as effective demand through wages, salaries and dividends. Since the capital is being constructed, it is not capable of creating any new consumer goods, so the income disbursed in its creation makes its way to consumer goods and services already on the market. This has a tendency to inflate the price of those goods and services, and this is what economists would call “too much money chasing too few goods”. But is it too much money? The money disbursed via the construction of capital has to be given to consumers, because eventually said income will be part of the cost of that capital. If that money was not disbursed, consumers would not have enough income to pay for the capital as it was expensed at a later point in time. In other words, rising prices at the time capital is being created is not caused by “too much money”: it’s caused by income making its way to consumers prior to the capital being built being able to produce any consumer goods and services. This income is necessary to defray the cost of the capital being created, but it is not used to purchase the consumer goods said capital produces, because consumers have to use it to purchase goods and services at the time the capital is constructed in order to meet the needs of living.

Once the capital is constructed its costs are generally capitalized and expensed over a period of time using the rules of accrual accounting. Douglas’s A+B theorem divides costs into two categories: 1) A = income = wages, salaries and dividends, and 2) B = payments to other organizations. Over any given time an organization will distribute A in income and charge A+B in prices. This is true for all organizations. Consequently if we sum all of the income disbursed in an economy over a period of time it will always be less than the total prices generated over the same period of time. If this is true, how has the economy not collapsed? It has not collapsed because income in the creation of capital is distributed prior to the capital’s costs entering the market and being charged to the consumer. So long as capital is being created, and debt/money is increasing in order to finance its creation, the economy functions fairly well. As soon as the capital’s costs enter the costs of consumer goods, income is insufficient to defray those costs, unless more capital is being contructed, because the income disbursed to create the capital was used to purchase consumer goods at the time the capital was created.

As labour is displaced in production by capital, B costs increase relative to A costs. How does this influence prices? Price = A+B, and if B is increasing relative to A, then any attempt to stabilize or increase A (income) has to be met with rising prices. Conversely, any attempt to stabilize prices (A+B) has to be met by falling incomes (A). In other words, even if there’s not “too much money chasing too few goods”, prices will rise so long as the government tries to stabilize or increase incomes. Inflation is systemic given the rules of cost accountancy coupled with the fact that labour is being replaced by capital in production and a policy of full employment is being pursued. This is why the government accepts “limited” inflation: they are afraid of the effects of reducing prices will have on people’s incomes and economic activity.

Fortunately, there is a solution, and it’s the only mathematically viable solution. The solution is reduce prices at the point of retail with monies with no cost attached to them. If money passes through the productive system, it has to have a cost attached to it, but if the money is given directly to the consumer it does not. Prices can be reduced to the consumer via a price rebate distributed with debt/cost free money given to the consumer. For instance, if the price of the good or service is $100 and the rebate to the consumer is $25, then the price of the good/service has been reduced by $25 to $75. The retailer receives $100 and the consumer pays $75 – the difference is made up via the creation of new debt free money.

In summary, prices are governed by two limits – supply and demand and the cost of production. The quantity theory of money, and the belief that inflation is only caused by too much money chasing too few goods, focuses solely on supply and demand and assumes that prices are only governed by these factors. However, prices are also governed by costs and the rules of accrual accounting. The fact that labour is being displaced in production, combined with a policy of full employment, increases the costs of production and consquently prices, even though consumers have inadequate incomes to purchase all of production. The only way to eliminate this type of inflation is to give consumers a price rebate at the point of retail. Therefore, not only is Social Credit not inflationary, but its policies are the only viable way to eliminate the real cause of most inflation today which is the displacement of labour in production coupled with full employment policies.